Differences primarily related to traditions, language, diet and remote location. It is not clear whether all programs meet Inuit offenders' cultural or spiritual needs to the same extent. Works around falling limbs. Works on unlevel terrain. I need to carve more because it gets me closer to my culture and it makes me proud. Performs other related work, as assigned by superiors. Maintains good housekeeping on truck and at work locations.
For instance, one respondent noted: You have to keep in tune with your culture because it's what you know [and] who you are. Must be able to work long hours and overtime during holidays, emergencies, weekends, etc. In particular, the programs lack a focus on Inuit culture, the use of Inuit facilitators and delivery in Inuktitut. Carving could keep me busy and help me make money to send to my sister. A large proportion indicated the need for programs and counselling. Must be able to work with hands above head for extended periods of time. I need to carve more because it gets me closer to my culture and it makes me proud. Inuit facilitators would be very useful. Services gasoline, air, and hand-powered tools and other equipment. Further, larger proportions of Inuit are rated high risk to re-offend and high need for programming compared with other Aboriginal offenders. It is possible that attachment to First Nations culture increased during the time they were incarcerated because they did not have access to Inuit culture. Information from the interviews confirms the findings from the needs assessments. The training I have received on Aboriginals grouped them all together. Some respondents said that they participated in Aboriginal-specific programs. Although the programs target criminogenic needs identified at intake, the offenders may not respond fully to the programs unless they are given in an appropriate cultural context and in a way that is meaningful to the lives of Inuit offenders. Further, those interviewed tend to feel that the programs have been useful. As illustrated in Figure 3, Inuit offenders have different needs for programming than other Aboriginal offenders. This may be because, at the time of release, these issues are possibly more predominant than during a period of incarceration. Other issues they noted included: Requests repair or replacement, when necessary. It was found that Inuit offenders were rated as having a significantly lower need upon release to the community for substance abuse mean 3. A large proportion of Inuit offenders have participated in programs aimed at addressing their diverse criminogenic needs. Other areas of need while the offender is incarcerated include better understanding of the offender and community support. There is a gap between leaving the institution and being released back into the community in the way of support. Subject to call out work.
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